Above: Hiram Bingham photographed this excavation of a human skeleton in a cave at Machu Picchu during the Yale University and National Geographic Society-funded expedtion of 1912.
In the last few days two major contentious situations involving estranged antiquities were more or less resolved. I’m talking about the agreement between the Italian Cultural Ministry and the J. Paul Getty Museum of Los Angeles which arranged the return to Italy of 40 artifacts and the agreement between Yale University and the Government of Peru to return what Hiram Bingham III collected at Machu Picchu almost one hundred years ago.
National Geographic gave its first archaeological grant to Bingham in 1912 to fund his return to Machu Picchu and continued to fund him for several years. What the Society got out of it was a highly popular April 1913 National Geographic Magazine article and a longstanding fruitful relationship with Peru and scientists working there. What Yale got was over 380 museum quality specimens and thousands of other artifacts that it displayed at the Peabody Museum or used for research.
It wasn’t until recently that National Geographic became aware that the Machu Picchu collection at the Yale Peabody Museum was a loan and should have been returned to Peru. Terry Garcia, an executive vice president of the Society, investigated the terms of the agreement with Peru and Yale and one could say he was responsible for triggering a lengthy cascade of events that finally led to the recent agreement.
It took seven years for Yale to come around. Why? Admittedly there are complexities in all cases involving antiquities. In the Getty case, for example, the 40 objects came from different sources and the Getty wasn’t about to hand over objects worth millions without checking to make sure of the facts. But still, it appears that Italy had to threaten to break relations with the Getty Museum before there was action. And Peru had to threaten to sue Yale.
There are numerous other examples of countries that have been less successful in retrieving their heritage, despite threats. The “Elgin” Parthenon Marbles are still in London, aren’t they? And Zahi Hawass, Secretary General of Egypt’s Supreme Council of Antiquities and National Geographic Explorer-in-Residence, still has not managed the return of the Nefertiti bust from Berlin. These prominent cases may be resolved some day through agreements like the ones reported above.
Another controversial case involves the Persepolis Fortification Archive (see map), a collection of thousands of cuneiform tablets from Iran that are in the U.S. for research. Victims of a 1997 Hamas terror bombing in Jerusalem argue that since Hamas was funded by Iran, the tablets should be seized and sold to raise the $400 million in damages awarded by a court (with Iran not present to contest). National Geographic is funding the scanning of the tablets to facilitate their return to Iran as soon as possible, but at this moment Iran is fearful that its cultural heritage, loaned in good faith to the Oriental Institute of the University of Chicago in 1936, will never come home.
All of these situations have a common denominator: the artifacts left their country of origin. In some cases, this occurred illegally and in others there were clear agreements in place. The UNESCO convention (Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property) establishes guidelines which should, in principal, protect the cultural heritage of countries from illegal antiquities trade going forward. There are still problems implementing this, as the Getty situation illustrates, but what about cultural property that left countries illegally or under murky circumstances before 1972, when the convention was ratified? If 114 ratifying countries now agree that “…the transfer of ownership of cultural property is one of the main causes of the impoverishment of the cultural heritage of the countries of origin of such property,” then perhaps more countries and institutions holding such “transferred” artifacts should be more helpful in facilitating the return of cultural material when it is requested.
If you know of any cultural material that should really get back home, let’s hear about it. If you have pix, send them to stonesbonesnthings@gmail.com. —Chris Sloan



Comments
Oct 9, 2007 6AM #
Check out Dr. David Gill's blog on looting and illicit trade in antiquities for in depth coverage of this topic. (http://www.lootingmatters.blogspot.com/).
Oct 9, 2007 6AM #
I have discussed some of the issues for this case elsewhere: http://lootingmatters.blogspot.com/2007/09/yale-and-peru-what-are-issues.html
Essentially with the Yale/Peru case the issue is about where antiquities that have been excavated reside. In the case of the recent return of antiquities from Boston, Malibu and New York the point is that these objects seem to have emerged as a result of looting. See http://lootingmatters.blogspot.com/2007/09/from-malibu-to-rome.html
You also raise the issue of Nefertiti in Berlin and the Parthenon marbles. These predate the 1970 UNESCO Convention. On this see http://lootingmatters.blogspot.com/2007/08/illicit-antiquities-what-are-issues.html
Oct 9, 2007 6AM #
Wow That Is Awesome!!!
Oct 9, 2007 6AM #
stop that escavation let it stay for a long period of time
Oct 9, 2007 6AM #
Being peruvian, what is incredible for me about this particular case is that Peru have delayed sooooo sooooo much in deciding to battle Yale over the Machu Picchu Incan relics. As said by NYtimes this are artifacts that symbolize Peru’s great heritage. Simple as that. They must be returned.
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