Above: In 1978, National Geographic magazine covered a major study of the Shroud of Turin involving, among many others, Air Force scientists John Jackson (kneeling) and Eric Jumper (tying), who contended that the Shroud image was produced by a projection of some sort, rather than paint or physical contact with a body. Photo by Victor Boswell.
I’m glad I’m not an archaeologist. If I were, I’d probably have gone insane by now from all of the craziness that pervades the field. Searches for Noah’s Ark, the Ark of the Convenant, Lost Tribes of Israel, Jesus’s Tomb…you name it. It must drive them nuts. So you can imagine my despair when the first person to actually send me an image on this blog, along with a question, sent me a picture of the Shroud of Turin. My heart stopped. But I braced myself and read the message from LeShawn Pulowski. I was relieved to find that the message contained a coherent and logical question. Here’s what it said:
“I am not a scientist but I have eyes. I wish they could explain the lack of distance between the front of the image and the back. I placed a blanket on my head there was an 8-inch gap of where my face would have touched the front and where my head would have touched the back. Looking at the PHOTOs there is less than 2 inches…. I would just like someone to explain the lack of distance between the face and the back.”
You can see in the photo above what LeShawn is talking about. A negative image of the Shroud is being held by the unidentified fellow at left. The bright blob (said to be blood) at the top of Jesus’s head in the image, and the semicircle that ascends above it, is the beginning of the reverse side of the shroud—and the back of Jesus’s head. I agree with LeShawn. There’s no space there for the top of Jesus’s head. And I can’t figure out how an emanation, as proposed by some scientists who studied the Shroud in 1978, could make that problem go away.
[Note from Editor, Nov. 25. See blog entry below from CWendt, Nov. 25 for comment on the above.]
But the reason I’m writing today isn’t to get the answer to that question. I've figured out that’s a no-win game. Eric Cline, a biblical archaeologist and author of From Eden to Exile: Unraveling Mysteries of the Bible (published by National Geographic), points out why in an article in the Sept. 30 Boston Globe. In that article, Cline says that many religious mysteries, such as the location of the Garden of Eden or the final resting place of Noah’s Ark, will never be solved. Yet the environment created by “faux” archaeologists, largely with the help of media, makes the public think answers may yet be found. This situation exists, Cline asserts, because real scientists in his field are not doing enough to take on the pseudo-scientists (self-proclaimed experts who have no credentials and do not use the scientific method). So things that are a matter of faith become confused with things that are matters of science.
Accompanying Cline’s article is a sidebar which points to some recent—and real—discoveries about the biblical world that are clear and informative. There are other examples in his book, mentioned above, which is well worth the read for anyone interested in sorting out the science from the hype.
I'd like to put a question to Eric Cline and invite him to respond. Last year (2006) three of the top news stories on our web site had a biblical connection. Two concerned the Judas Gospel and one concerned the discovery of Noah's Ark. Clearly biblical topics are popular with NG readers. How can our readers distinguish between the merits of these discoveries, or any other biblical finds they might hear about?




Comments
Nov 5, 2007 3PM #
Hi Chris –
I’ll try to take a stab at answering your question.
While I was doing the research for my book, From Eden to Exile: Unraveling Mysteries of the Bible, I became amazed and, frankly, appalled by the amount of pseudo-scientific nonsense that has been published on biblical mysteries, especially on the Internet but also in book form. Therefore, I would begin by warning people that the vast majority of the work on such topics -- including the locations of the Garden of Eden, Noah’s Ark, Sodom and Gomorrah, the Ark of the Covenant, the Ten Lost Tribes, events connected with the Exodus, and even the Lost Tomb of Jesus -- has not been produced by professional scholars but rather by a certain breed of amateur enthusiasts…and this includes the so-called discovery of Noah’s Ark that you mention above. With a few exceptions, professional scholars generally prefer to excavate sites or pursue questions about the ancient world that will yield real scientific data, rather than chasing after such ephemeral biblical mysteries.
Moreover, these particular amateur enthusiasts -- most of whom are self-trained and self-employed, and some of whom publish only, or primarily, on the Internet -- all work outside of academia. While that is not necessarily a bad thing, in and of itself, it also means that they are therefore not held to the same standards of rigor, peer review, and scrutiny as are professional scholars employed by colleges, universities, and other institutions of higher learning. Let me make it clear that I am not standing on a soapbox here, decrying anyone who doesn’t have a professional degree or who is infringing upon our professional turf, for some enthusiastic amateurs have made great contributions in numerous fields, including archaeology. However, they can also make any claims that they want, without fear of repercussions from their peers, while I and my colleagues have to back up our claims with real evidence. Indeed, the work of such enthusiasts frequently meets the criteria of “junk science,” especially when it “advocates a cause, pays little attention to the investigative process, ignores contrary evidence, and advertises a high moral purpose.”
In this age of the Internet and vanity publishing, anyone can claim anything. Therefore, as a general rule of thumb, I would also say that it would be prudent to be wary of anyone with a web site or multiple publications who claims to have been able to “solve” more than one biblical mystery or locate more than one of the missing biblical objects or places. It is not likely, or logical, that a single person can solve more than one, if any, of these mysteries in their lifetime, so for an amateur enthusiast to claim that he or she has found not only the whereabouts of the Garden of Eden, but also the location of Sodom and Gomorrah, the Ark of the Covenant, Mount Sinai, and Noah’s Ark defies both logic and common sense. As we frequently say in archaeology, “If something seems to be too good to be true, it probably is.”
It certainly seems like gullible people everywhere will send their money to fund dubious “archaeological” expeditions, especially those that set out in search of Noah’s Ark or the Ark of the Covenant. From my perspective, that money will simply go into a black hole and vanish, for such dubious expeditions never actually find what they are looking for, despite their claims to the contrary. However, if someone wants to donate money to a real archaeological expedition, there are numerous legitimate excavations that can use funds each and every summer -- many of which are excavating at real, and fascinating, biblical sites (including our own site of Megiddo -- biblical Armageddon -- where we will be digging this coming June and July 2008). There are many places which can provide a list of such digs, including the American Schools of Oriental Research (www.asor.org) and the Archaeological Institute of America (www.archaeological.org); I’m sure they would be happy to talk to anyone who wants to see their money used for a legitimate purpose on a real excavation, rather than throwing it away on dubious expeditions led by amateur enthusiasts.
As far as helping your readers distinguish between the merits of various discoveries, or any other biblical finds they might hear about, I can tell you that what I tried to do in my book is to introduce an ancient historian’s and archaeologist’s point of view regarding each of the biblical mysteries, along with genuine archaeological and historical data and considerations -- which is information that is all too frequently lacking in the publications and television specials written and produced by non-specialists. Call me a dreamer if you’d like, but I harbor some small hope that future discussions of such biblical mysteries will be based more upon facts and less upon flights of fantasy. I firmly believe that we owe it to the ancient world, and to the people of the Hebrew Bible, to do nothing less.
Cheers,
Eric H. Cline
Nov 5, 2007 3PM #
While I fully agree with Eric Cline he ignores the fact that many textual colleagues have as of recent either written books, posing as biblical archaeologists, taken part in documentaries where they pose as archaeologists much to the dismay of those in the profession all for the sake of fame and fortune. They along with us in the profession are guilty for much of decline in the field, they for posturing and we for not being vocal enough as well as enabling these abuses to occur.
Joe Zias
Nov 5, 2007 3PM #
I would like to add to Eric Cline's comment the observation that a number of 'sensational' biblical discoveries are claimed by professional archaeologists who are funded by groups interested not in objective discovery but vindication of the Bible - such as recent claims about 'David's palace' in Jerusalem. However, in such cases proper academic discussion usually follows and the initial claims are challenged and even modified. The problem with even well-controlled digs is that the evidence is hardly ever (by the nature of the case) presented fully or coherently; hence non-specialists are quite unable to assess the value of claims.
Nov 5, 2007 3PM #
Both Joe Zias and Philip Davies make interesting comments. Speaking as someone who has frequently been behind the scenes on the media side of things, I can vouch for the fact that the name of the game is attracting audience, whether it is for broadcast or print media. If someone comes to us (media) with a great story, but not-so-great credentials, it is tempting to turn a blind eye to the poor credentials and find ways to finesse it. At National Geographic Magazine, we try our best to avoid that by checking with more than one expert (for perspective) and waiting for peer-reviewed publication before we publish. But I have to say, that costs us by slowing us down and having to support a large research staff. Other, less careful media charge ahead with little concern. We at NGM wonder sometimes if the general public is losing a sense of the difference between schlock and good reporting.
I'm glad Philip Davies mentioned "David's Palace" in Jerusalem. Is this another example of "science by press conference." Has Eilat Mazar published anything on this yet in an peer reviewed journal? It is very difficult to assess the situation. In speaking with a variety of scholars, I heard mixed reviews of the "David's Palace" work.
Nov 5, 2007 3PM #
I wanted to point out, here, that you really ought to check up on the validity of your reader's objections before you accept them as accurate. That is, regardless of what any other evidence may or may not show about its authenticity (don't want to get into that mess right now), nothing harder than a quick Google search for a full-length image of the Shroud will show you that the space between the "frontal image" head and the "dorsal image" head (identifiable by the first noticeable blood spackles) is far more than two inches. In fact, it's as long as the entire face and forehead; easily long enough for the cloth to have been draped over an actual human figure as depicted.
Nov 5, 2007 3PM #
I think you may be right that there's more than two inches there, but not being any kind of an expert on the shroud, I found it difficult to judge what was going on in the images. Thanks for pointing this out. I've edited the original blog entry above to point to you're comment.
Nov 5, 2007 3PM #
More shroud stuff coming, apparently. See http://dsc.discovery.com/news/2008/02/28/shroud-of-turin.html
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